1. The work of God incarnate begins a new era, and those who continue His work are the men who are used by Him. The work done by man is all within the ministry of God in the flesh, and is incapable of going beyond this scope. If God incarnate does not come to do His work, man is not able to bring the old age to an end, and is not able to usher in a new era. The work done by man is merely within the range of his duty that is humanly possible, and does not represent the work of God. Only the incarnate God can come and complete the work that He should do, and apart from Him, no one can do this work on His behalf. Of course, what I speak of is in regard with the work of incarnation.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
2. Jesus represented the Spirit of God, and was the Spirit of God working directly. He did the work of the new age, the work that no one had done before. He opened up a new way, He represented Jehovah, and He represented God Himself. Whereas with Peter, Paul, and David, regardless of what they were called, they only represented the identity of a creature of God, or were sent by Jesus or Jehovah. So no matter how much work they did, no matter how great the miracles they performed, they were still just creatures of God, and incapable of representing the Spirit of God. They worked in the name of God or after being sent by God; furthermore, they worked in the ages begun by Jesus or Jehovah, and the work they did was not separate. They were, after all, merely creatures of God.
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
3. The work of God is to be done by God Himself. It is He who sets His work in motion, and it is He who concludes His work. It is He who plans the work, and it is He who manages it, and even more, it is He who brings the work to fruition. As stated in the Bible, “I am the Beginning and the End; I am the Sower and the Reaper.” All that pertains to the work of His management is done by God Himself. He is the Ruler of the six-thousand-year management plan; no one can do His work in His stead and no one can bring His work to a close, for it is He who holds everything in His hand. Having created the world, He will lead the entire world to live in His light, and He will also conclude the entire age, thereby bringing His entire plan to fruition!
from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh
4. John did only the initial portion of the work; the greater part of the new work was done by Jesus. John did new work as well, but he was not the one who ushered in a new age. … Though John also said, “Repent you: for the kingdom of heaven is at hand,” and he too preached the gospel of the kingdom of heaven, his work was not further developed and merely constituted a beginning. In contrast, Jesus ushered in a new age as well as bringing the old to an end, but He also fulfilled the law of the Old Testament. The work He did was greater than that of John, and what is more He came to redeem all mankind—He accomplished that stage of work. As for John, he simply prepared the way. Though his work was great, his words many, and those disciples who followed him numerous, his work did no more than bring to man a new beginning. Never did man receive from him life, the way, or deeper truths, nor did man gain through him an understanding of the will of God. John was a great prophet (Elijah) who opened up new ground for Jesus’ work and prepared the chosen; he was the forerunner of the Age of Grace. Such matters cannot be discerned simply by observing their normal human appearances. This is all the more so as John also did work that was quite considerable and moreover was promised by the Holy Spirit and his work was upheld by the Holy Spirit. This being so, it is only through the work that they do that one can distinguish between their respective identities, for there is no way to tell a man’s substance from his outward appearance, nor is there any way for man to ascertain what is the testimony of the Holy Spirit. The work done by John and that done by Jesus were not alike as well as of different natures. It is from this that one determines whether or not he is God. The work of Jesus was to initiate, to continue, to conclude, and to bring to fruition. He carried out each of these steps, whereas the work of John was no more than making a beginning. In the beginning, Jesus spread the gospel and preached the way of repentance, and then went on to baptize man, heal the sick, and cast out demons. In the end, He redeemed mankind from sin and completed His work for the entire age. He also went about in every place, preaching to man and spreading the gospel of the kingdom of heaven. In this regard He and John were alike, the difference being that Jesus ushered in a new age and brought the Age of Grace to man. From His mouth came the word on what man should practice and the way that man should follow in the Age of Grace, and in the end, He finished the work of redemption. John could never have carried out this work. And so it was Jesus who did the work of God Himself, and it is He who is God Himself, and who directly represents God.
from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh
5. What man says is what they have experienced. It is what they have seen, what their minds can reach and what their senses can feel. That is what they can fellowship. The words spoken by God’s incarnate flesh are the direct expression of the Spirit and express the work that has been done by the Spirit. The flesh has not experienced or seen it, but still expresses His being because the substance of the flesh is the Spirit, and He expresses the work of the Spirit. Even though the flesh is unable to reach it, it is the work already done by the Spirit. After incarnation, through the expression of the flesh, He enables people to know God’s being and allows people to see God’s disposition and the work that He has done. The work of man enables people to be more clear about what they should enter into and what they should understand; it involves leading people toward understanding and experiencing the truth. Man’s work is to sustain people; God’s work is to open up new paths and open up new eras for humanity, and to reveal to people that which is not known by mortals, enabling them to know His disposition. God’s work is to lead all of humanity.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
6. The word of God cannot be spoken as the word of man, much less can the word of man be spoken as the word of God. A man used by God is not the incarnate God, and the incarnate God is not a man used by God; in this, there is a substantial difference. Perhaps, after reading these words, you do not accept that they are the words of God, and only accept them as the words of a man who has been enlightened. In that case, you are blinded by ignorance. How can the words of God be the same as the words of a man who has been enlightened? The words of God incarnate initiate a new age, guide the whole of mankind, reveal mysteries, and show man the direction ahead in a new age. The enlightenment obtained by man is but simple practice or knowledge. It cannot guide the whole of mankind into a new age or reveal the mystery of God Himself. God, after all, is God, and man is man. God has the substance of God, and man has the substance of man.
from Preface to The Word Appears in the Flesh
7. The prophets of the Old Testament made prophecies, and similarly, so could Jesus. Why is this so? The distinction here is based on the nature of the work. In order to discern this matter, you cannot consider the nature of the flesh and you should not consider the depth or superficiality of one’s words. Always you must first consider his work and the effects his work achieves in man. The prophecies spoken by Isaiah at the time did not supply the life of man, and the messages received by those such as Daniel were merely prophecies and not the way of life. If not for the direct revelation of Jehovah, none could have done that work, for it is not possible for mortals. Jesus, too, spoke much, but such words were the way of life from which man could find a path to practice. That is to say, first, He could supply the life of man, for Jesus is life; second, He could reverse the deviations of man; third, His work could succeed that of Jehovah in order to carry on the age; fourth, He could grasp the needs of man within and understand what man lacks; fifth, He could usher in a new age and conclude the old. That is why He is called God and Christ; not only is He different from Isaiah but also from all other prophets. Take Isaiah as a comparison for the work of the prophets. First, he could not supply the life of man; second, he could not usher in a new age. He was working under the leadership of Jehovah and not to usher in a new age. Third, what he himself spoke of was beyond his comprehension. He was receiving revelations directly from the Spirit of God, and others would not understand, even having listened to them. These few things alone are sufficient to prove that his words were no more than prophecies, no more than an aspect of work done in Jehovah’s stead. He could not, however, completely represent Jehovah. He was Jehovah’s servant, an instrument in Jehovah’s work. He was only doing work within the Age of Law and within the scope of the work of Jehovah; he did not work beyond the Age of Law. On the contrary, the work of Jesus differed. He surpassed the scope of Jehovah’s work; He worked as the incarnate God and underwent crucifixion in order to redeem all mankind. That is to say, He carried out new work outside of the work done by Jehovah. This was the ushering in of a new age. Another condition is that He was able to speak of that which man could not achieve. His work was work within the management of God and involved the whole of mankind. He did not work in just a few men, nor was His work to lead a limited number of men. … From His work, it can be seen that, first, He is able to open up a new age; second, He is able to supply the life of man and show man the way to follow. This is sufficient to establish that He is God Himself. At the very least, the work He does can fully represent the Spirit of God, and from such work it can be seen that the Spirit of God is within Him. As the work done by the incarnate God was mainly to usher in a new age, lead new work, and open up new circumstances, these few conditions alone are sufficient to establish that He is God Himself. This thus differentiates Him from Isaiah, Daniel, and the other great prophets.
from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh
8. You have to know how to differentiate God’s work from the work of man. What can you see from the work of man? There are a lot of elements of man’s experience in the work of man; what man expresses is what he is. God’s own work also expresses what He is, but what He is is different from what man is. What man is is representative of man’s experience and life (what man experiences or encounters in his life, or life philosophies that he has), and people living in different environments express different beings. Whether or not you have social experiences and how you actually live and experience in your family can be seen in what you express, whereas you cannot see from the work of God incarnate whether or not He has social experiences. He is well aware of the essence of man, He can reveal all kinds of practices pertaining to all kinds of people. He is even better at revealing human corrupt disposition and rebellious behavior. He does not live among the worldly people, but He is aware of the nature of the mortals and all the corruptions of the worldly people. This is what He is. Though He does not deal with the world, He knows the rules of dealing with the world, because He fully understands human nature. He knows about the Spirit’s work that man’s eyes cannot see and that man’s ears cannot hear, both of today and of the past. This includes wisdom that is not a life philosophy and wonder that people find hard to fathom. This is what He is, made open to people and also hidden from people. What He expresses is not what an extraordinary person is, but the inherent attributes and being of the Spirit. He does not travel around the world but knows everything of it. He contacts the “anthropoids” who have no knowledge or insight, but He expresses words that are higher than knowledge and above great men. He lives among a group of obtuse and numb people who do not have humanity and who do not understand the human conventions and lives, but He can ask mankind to live out normal humanity, at the same time revealing the base and low humanity of mankind. All of this are what He is, higher than what any flesh-and-blood person is. For Him, it is unnecessary to experience a complicated, cumbersome and sordid social life to do the work that He needs to do and thoroughly reveal the essence of corrupt mankind. The sordid social life does not edify His flesh. His work and words only reveal man’s disobedience and do not provide man with the experience and lessons for dealing with the world. He does not need to investigate society or man’s family when He supplies man with life. Exposing and judging man is not an expression of the experiences of His flesh; it is to reveal man’s unrighteousness after long knowing man’s disobedience and abhorring mankind’s corruption. The work He does is all to reveal His disposition to man and express His being. Only He can do this work, it is not something that a flesh-and-blood person could achieve. With regard to His work, man cannot tell what kind of person He is. Man is also unable to classify Him as a created person on the basis of His work. What He is also makes Him unable to be classified as a created person. Man can only consider Him a non-human, but does not know which category to put Him in, so man is forced to list Him in the category of God. It is not unreasonable for man to do this, because He has done a lot of work among people that man is unable to do.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
9. When God comes to the earth, He does only His work within divinity. This is what the heavenly Spirit has entrusted to the incarnate God. When He comes, He goes only to speak everywhere, to give voice to His utterances in different methods and from different perspectives. He chiefly takes supplying man and teaching man as His goals and working principle, and does not concern Himself with such things as interpersonal relationships or the details of people’s lives. His main ministry is to speak for the Spirit. When God’s Spirit appears tangibly in the flesh, He only provides for man’s life and releases the truth. He does not get involved in man’s work, which is to say, He does not participate in the work of humanity. Humans cannot do divine work, and God does not participate in human work.
from “The Essential Difference Between the Incarnate God and the People Used by God” in The Word Appears in the Flesh
10. Satan can only be fully defeated if God in the flesh judges the corruption of mankind. Being the same as man possessed of normal humanity, God in the flesh can directly judge the unrighteousness of man; this is the mark of His innate holiness, and of His extraordinariness. Only God is qualified to, and in the position to judge man, for He is possessed of the truth, and righteousness, and so He is able to judge man. Those who are without the truth and righteousness are not fit to judge others.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
11. Any of God’s work or words directed at humanity’s destination deals with humanity appropriately according to each person’s essence; there will be no accidents, and there will certainly not be the slightest error. Only when a person carries out work will human emotion or meaning be mixed in. The work God does is the most suitable; He absolutely will not bring false claims against any creature.
from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
12. The work done by man only represents a limited scope, and when God does His work He does not speak to a certain person, but speaks to the whole of mankind, and all those who accept His words. The end that He proclaims is the end of all men, not just the end of a certain person. He does not give anyone special treatment, nor does He victimize anyone, and He works for, and speaks to, the whole of mankind.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
13. God’s work has no rules and is not subject to time or geographical constraints. He can express what He is at anytime, anywhere. He works as He pleases. Man’s work has conditions and context; otherwise, he is unable to work and unable to express his knowledge of God or his experience of the truth. You just have to compare the differences between them to tell whether it is God’s own work or man’s work.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
14. Perhaps a person’s experience in his work is particularly high, or his imagination and reasoning are particularly high, and his humanity is particularly good; these can only gain people’s admiration, but not arouse their awe and fear. People all admire those who have the ability to work and who have particularly deep experience and can practice the truth, but they can never elicit awe, just admiration and envy. But people who have experienced God’s work do not admire God, instead they feel that His work is beyond human reach and is unfathomable to man, and that it is fresh and wonderful. When people experience God’s work, their first knowledge of Him is that He is unfathomable, wise and wonderful, and they unconsciously revere Him and feel the mystery of the work He does, which is beyond the reach of man’s mind. People just want to be able to meet His requirements, to satisfy His desires; they do not wish to exceed Him, because the work that He does goes beyond man’s thinking and imagination and cannot be done by man instead. Even man himself does not know his own inadequacies, while He has opened up a new path and come to bring man into a newer and more beautiful world, so that mankind has made new progress and had a new start. What man feels for Him is not admiration, or rather, is not only admiration. Their deepest experience is awe and love, their feeling is that God is indeed wonderful. He does work that man is unable to do, He says things that man is unable to say. People who have experienced His work always experience an indescribable feeling. People with deeper experiences particularly love God. They always feel His loveliness, feel that His work is so wise, so wonderful, and this thereby generates infinite power among them. It is not fear or occasional love and respect, but deep feeling of God’s compassion and tolerance of man. However, people who have experienced His chastisement and judgment feel Him to be majestic and inviolable. Even people who have experienced a lot of His work are also unable to fathom Him; all people who truly revere Him know that His work is not in line with people’s notions but always goes against their notions. He does not need people to have full admiration or give the appearance of submitting to Him, but rather to have true reverence and true submission. In so much of His work, anyone with true experience feels reverence for Him, which is higher than admiration. People have seen His disposition due to His work of chastisement and judgment, and they therefore revere Him in their hearts. God is meant to be revered and obeyed, because His being and His disposition are not the same as those of a created being, and they are above those of a created being. God is a non-created being, and only He is worthy of reverence and submission; man is not qualified for this. So, all people who have experienced His work and truly known Him feel reverence toward Him. However, those who do not let go of their notions about Him, that is, those who simply do not regard Him as God, do not have any reverence toward Him, and even though they follow Him they are not conquered; they are disobedient people by nature. He does this work to achieve the result that all created beings can revere the Creator, worship Him, and submit to His dominion unconditionally. This is the final result that all His work aims to achieve.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
15. Although the Holy Spirit works in many different ways and according to many principles, no matter how the work is done or on what kind of people, the substance is always different, and the work He does on different people all has principles and all can represent the substance of the object of the work. This is because the work of the Holy Spirit is quite specific in scope and quite measured. The work done in the incarnate flesh is not the same as the work conducted on people, and the work also varies depending on the different caliber of people. Work done in the incarnate flesh is not done on people, and in the incarnate flesh He does not do the same work as that done on people. In a word, no matter how He works, work on different objects is never the same, and the principles by which He works differ in accordance with the state and nature of different people. The Holy Spirit works on different people based on their inherent substance and does not make demands on them beyond their inherent substance, nor does He work on them beyond their actual caliber. So, the work of the Holy Spirit on man allows people to see the substance of the object of the work. The inherent substance of man does not change; the actual caliber of man is limited. Whether the Holy Spirit uses people or works on people, the work is always in accordance with the limitations of people’s caliber so that they may benefit from it. When the Holy Spirit works on men being used, both their gifts and actual caliber are brought into play and are not reserved. Their actual caliber is all exerted to serve the work. It can be said that He works by using the available parts of men in order to achieve the working results. By contrast, work done in the incarnate flesh is to directly express the work of the Spirit and is not mixed with the human mind and thoughts, unreachable by man’s gifts, man’s experience or man’s innate condition. …
… The work of the Holy Spirit is completed through many different types of people and cannot be fulfilled by just one particular person or fully clarified through one particular person. Those who lead the churches also cannot completely represent the work of the Holy Spirit; they can only do some leading work. In this way, the work of the Holy Spirit can be divided into three parts: God’s own work, the work of men being used, and the work on all those in the stream of the Holy Spirit. Among the three, God’s own work is to lead the entire era; the work of men who are used is to lead all the followers of God by being sent or receiving commissions after God’s own work, and these men are the ones who cooperate with God’s work; the work done by the Holy Spirit on those in the stream is to maintain all His own work, that is, to maintain the entire management and to maintain His testimony, while at the same time perfecting those who can be perfected. These three parts are the complete work of the Holy Spirit, but without the work of God Himself, the entire management work would stagnate. The work of God Himself involves the work of all of mankind, and it also represents the work of the entire era. That is to say, God’s own work represents the movement and trend of all of the work of the Holy Spirit, whereas the work of the apostles follows God’s own work and does not lead the era, nor does it represent the working trend of the Holy Spirit in the entire era. They only do the work man ought to do, which does not at all involve the management work. God’s own work is the project within the management work. Man’s work is only the duty of men being used and bears no relation to the management work. Due to different identities and representations of the work, despite the fact that they are both the work of the Holy Spirit, there are clear and substantive differences between God’s own work and the work of man. Moreover, the extent of the work done by the Holy Spirit on work objects with different identities varies. These are the principles and scope of the work of the Holy Spirit.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
16. Even a man who is used by the Holy Spirit cannot represent God Himself. This is not only to say that such a man cannot represent God, but also that the work he does cannot directly represent God. In other words, human experience cannot be placed directly within the management of God, and it cannot represent the management of God. The work that God Himself does is entirely the work He intends to do in His own management plan and pertains to the great management. The work done by men (that is, men used by the Holy Spirit) consists of supplying their individual experience. It consists of finding out a new path of experience beyond that trodden by those who have gone before, and of guiding their brothers and sisters while under the guidance of the Holy Spirit. What these men supply is their individual experience or the spiritual writings of spiritual men. Although these men are used by the Holy Spirit, the work they do is unrelated to the great work of management in the six-thousand-year plan. They are merely men who have been raised up by the Holy Spirit in different periods to lead the people in the stream of the Holy Spirit, until the functions they can perform are at an end or until their lives come to an end. The work they do is only to prepare an appropriate path for God Himself or to continue a certain aspect of the management of God Himself on earth. In themselves, these men are unable to do the greater work in His management, nor can they open up new ways out, even less can any of them bring to a conclusion all of God’s work from the former age. Therefore, the work they do represents only a created being performing his function, and cannot represent God Himself performing His ministry. This is because the work they do is unlike that done by God Himself. The work of ushering in a new age is not something that can be done by man in God’s place. It cannot be done by any other than God Himself. All the work done by man consists of performing his duty as a created being and is done when moved or enlightened by the Holy Spirit. The guidance that these men provide consists entirely of showing man the path of practice in daily life and how he should act in harmony with the will of God. The work of man neither involves the management of God nor represents the work of the Spirit. … Therefore, since the work of the men used by the Holy Spirit is unlike the work done by God Himself, their identities and the subjects on behalf of whom they act are likewise different. This is because the work the Holy Spirit intends to do is different, and on this account those who alike do work are accorded different identities and statuses. The men used by the Holy Spirit may also do some work that is new and may also eliminate some work done in the former age, but what they do cannot express the disposition and the will of God in the new age. They work only to do away with the work of the former age, and not in order to do new work for the purpose of directly representing the disposition of God Himself. Thus, no matter how many outdated practices they abolish or how many new practices they introduce, they still represent man and created beings. Whereas, when God Himself carries out work, He does not openly declare the abolishment of the practices of the old age or directly declare the commencement of a new age. He is direct and straightforward in His work. He is forthright in performing the work He intends; that is, He directly expresses the work that He has brought about, directly does His work as originally intended, expressing His being and disposition. As man sees it, His disposition and so too His work differ from those in ages past. However, from the perspective of God Himself, this is merely a continuation and further development of His work. When God Himself works, He expresses His word and directly brings the new work. In contrast, when man works, it is through deliberation and study, or it is an extension of knowledge and systematization of practice founded on the work of others. That is to say, the essence of the work done by man is to follow an established order and to “walk old paths in new shoes.” This means that even the path walked by the men used by the Holy Spirit is built upon that opened up by God Himself. So, when all is said and done, man is still man, and God is still God.
from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh
17. The words and work of the prophets and those used by the Holy Spirit were all doing man’s duty, performing his function as a created being, and doing what man should do. However, the words and work of God incarnate were to carry out His ministry. Though His external form was that of a created being, His work was not to carry out His function but His ministry. The term “duty” is used with regard to created beings, whereas “ministry” is used with regard to the flesh of God incarnate. There is an essential difference between the two, and the two are not interchangeable. The work of man is only to do his duty, whereas the work of God is to manage, and to carry out His ministry. Therefore, though many apostles were used by the Holy Spirit and many prophets were filled with Him, their work and words were merely to do their duty as a created being. Though their prophecies might be greater than the way of life spoken of by the incarnate God, and even their humanity was more transcendent than that of the incarnate God, they were still doing their duty, and not fulfilling their ministry. The duty of man refers to the function of man, and is something attainable for man. However, the ministry carried out by the incarnate God is related to His management, and this is unattainable by man. Whether the incarnate God speaks, works, or manifests wonders, He is doing great work within His management, and such work cannot be done by man in His stead. The work of man is only to do his duty as a created being in a given stage of God’s work of management. Without God’s management, that is, if the ministry of God incarnate were to be lost, so too would the duty of a created being. God’s work in carrying out His ministry is to manage man, whereas man doing his duty is the performance of his own obligations to meet the demands of the Creator and can in no way be considered to be carrying out one’s ministry. To the inherent essence of God, that is, His Spirit, the work of God is His management, but to God incarnate, who wears the external form of a created being, His work is the carrying out of His ministry. Whatever work He does is to carry out His ministry, and all man can do is to give of his best within the scope of His management and under His leadership.
from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh
18. The work of man has a range and limitations. One person is only able to do work of a certain phase and cannot do the work of the entire era—otherwise, he would lead people into rules. The work of man can only be applicable to a particular time or phase. This is because man’s experience has a scope. One cannot compare the work of man with the work of God. Man’s ways of practice and his knowledge of the truth are all applicable to a particular scope. You cannot say that the path that man treads is completely the will of the Holy Spirit, because man can only be enlightened by the Holy Spirit and cannot be completely filled with the Holy Spirit. … The scope by which the truth is experienced by man is always based on the different conditions of individuals and is therefore not the same. In this way, the knowledge expressed of the same truth by different people is not the same. That is to say, man’s experience always has limitations and cannot completely represent the will of the Holy Spirit, and the work of man cannot be perceived as the work of God, even if what is expressed by man corresponds very closely to God’s will, even if the experience of man is very close to the perfecting work to be performed by the Holy Spirit. Man can only be God’s servant, doing the work that God entrusts to him. Man can only express the knowledge under the enlightenment of the Holy Spirit and the truths gained from his personal experiences. Man is unqualified and does not have the conditions to be the outlet of the Holy Spirit. He is not entitled to say that man’s work is the work of God. Man has man’s working principles, and all men have different experiences and possess varying conditions. Man’s work includes all his experiences under the enlightenment of the Holy Spirit. These experiences can only represent man’s being and do not represent the being of God or the will of the Holy Spirit. Therefore, the path walked by man cannot be said to be the path walked by the Holy Spirit because the work of man cannot represent the work of God and man’s work and man’s experience are not the complete will of the Holy Spirit. Man’s work is prone to falling into a rule, and the method of his work is easily confined to a limited scope and is unable to lead people into a free way. Most followers live within a limited scope, and their way of experiencing is also limited in its scope. Man’s experience is always limited; the method of his work is also limited to a few types and cannot be compared with the work of the Holy Spirit or the work of God Himself—this is because man’s experience, in the end, is limited. However God does His work, there are no rules to it; however it is done, it is not limited to one way. There are no rules whatsoever to God’s work, all His work is released freely. No matter how much time man spends following Him, they cannot sum up any laws of the ways of His working. Although His work is principled, it is always done in new ways and always has new developments, which is beyond man’s reach. During one period of time, God may have several different types of work and different ways of leading, allowing people to always have new entries and new changes. You cannot find out the laws of His work because He is always working in new ways. Only in this way do followers of God not fall into rules. … The work that God performs does not accord with the flesh of man; it does not accord with man’s thoughts but counters man’s notions; it is not mixed with vague religious color. The results of His work cannot be achieved by a man who has not been perfected by Him and are beyond the reach of man’s thinking.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
19. In the Age of Grace, John paved the way for Jesus. He could not do the work of God Himself and merely fulfilled the duty of man. Though John was the forerunner of the Lord, he was unable to represent God; he was only a man used by the Holy Spirit. … John was used by the Holy Spirit. He could not represent God, nor was it possible for him to represent God. If he had wished to do so, the Holy Spirit would not have allowed it, for he was unable to do the work that God Himself intended to accomplish. … For instance, it was the Holy Spirit that bore witness to John and it was also the Holy Spirit that revealed him to be the one to pave the way for Jesus, but the work done upon him by the Holy Spirit was well measured. All that was asked of John was to be the way-paver for Jesus, to prepare the way for Him. That is to say, the Holy Spirit only upheld his work in paving the way and allowed him only to do such work—he was allowed to do no other. John represented Elijah, and he represented a prophet who paved the way. The Holy Spirit upheld him in this; as long as his work was to pave the way, the Holy Spirit upheld him. However, if he had laid claim to being God Himself and said that he had come to finish the work of redemption, the Holy Spirit would have had to discipline him. No matter how great the work of John, and even though it was upheld by the Holy Spirit, his work was not without boundaries. Granted that the Holy Spirit did indeed uphold his work, the power given him at the time was limited to his paving the way. He could not, at all, do any other work, for he was only John who paved the way, and not Jesus. Therefore, the testimony of the Holy Spirit is key, but the work that the Holy Spirit permits man to do is even more crucial. Had not John received resounding witness at the time? Was not his work also great? But the work he did could not surpass that of Jesus, for he was no more than a man used by the Holy Spirit and could not directly represent God, and so the work he did was limited.
from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh
20. If man were to do this work, then it would be too limited: It could take man to a certain point, but it would not be able to bring man to the eternal destination. Man is not able to decide man’s destiny, nor, moreover, is he able to ensure man’s prospects and future destination. The work done by God, however, is different. Since He created man, He leads him; since He saves man, He will thoroughly save him, and will completely gain him; since He leads man, He will bring him to the proper destination; and since He created and manages man, He must take responsibility for man’s fate and prospects. It is this which is the work done by the Creator.
from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh
21. Isaiah, Ezekiel, Moses, David, Abraham, and Daniel were leaders or prophets among the chosen people of Israel. Why were they not called God? Why did the Holy Spirit not bear testimony to them? Why did the Holy Spirit bear testimony to Jesus as soon as He began His work and started to speak His words? And why did the Holy Spirit not bear testimony to others? They, men who were of flesh, were all called “Lord.” Regardless of what they were called, their work represents their being and substance, and their being and substance represent their identity. Their substance is not related to their appellations; it is represented by what they expressed, and what they lived out. In the Old Testament, there was nothing out of the ordinary in being called Lord, and a person might be called in any which way, but his substance and inherent identity were immutable.
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
22. The work of man represents his experience and his humanity. What man provides and the work that man does represent him. Man’s seeing, man’s reasoning, man’s logic and his rich imagination are all included in his work. In particular, the experience of man is more able to represent his work, and what a person has experienced will be the components of his work. Man’s work can express his experience. … and the work of the Holy Spirit often changes with man’s state. He works according to man’s experience and does not force man but makes demands of man in accordance with the normal course of his experience. This is to say that man’s fellowship differs from the word of God. What man fellowships conveys their individual seeing and experience, expressing what they see and experience on the foundation of God’s work. Their responsibility is to find out, after God works or speaks, what they ought to practice or enter into, and then deliver it to followers. Therefore, man’s work represents his entry and practice. Of course, such work is mixed with human lessons and experience or some of human thoughts. … What man expresses is what he sees, experiences and can imagine. Even if it is doctrines or notions, these are all reachable by man’s thinking. Regardless of the size of man’s work, it cannot exceed the scope of man’s experience, what man sees, or what man can imagine or conceive. What God expresses is what God Himself is, and this is beyond the reach of man, that is, beyond the reach of man’s thinking. He expresses His work of leading all of mankind, and this is not relevant to the details of human experience, but is instead concerned with His own management. Man expresses his experience while God expresses His being—this being is His inherent disposition and is beyond the reach of man. Man’s experience is his seeing and knowledge acquired based on God’s expression of His being. Such seeing and knowledge are called man’s being. They are expressed on the foundation of man’s inherent disposition and his actual caliber; hence they are also called man’s being.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
23. When people work, they seek and grope about, always imitating and deliberating based on the foundation laid by others to achieve deeper entry. God’s work is the provision of what He is, He does the work that He Himself ought to do, and does not provide to the church using knowledge that came from the work of any man; instead, He does the present work based on people’s states. Thus, working in this way is thousands of times freer than when people work. To people, it even appears that God does not abide by His duty and works however He pleases. But all the work He does is new work, and you should know that the work of God incarnate is never based on feelings.
from “Practice (5)” in The Word Appears in the Flesh
24. Work in the mind of man is too easily achieved by man. Pastors and leaders in the religious world, for example, rely on their gifts and positions to do their work. People who follow them for a long time will be infected by their gifts and be influenced by some of what they are. They focus on people’s gifts, abilities and knowledge, and they pay attention to some supernatural things and many profound unrealistic doctrines (of course, these profound doctrines are unattainable). They do not focus on changes to people’s disposition, but rather they focus on training people’s preaching and working abilities, improving people’s knowledge and rich religious doctrines. They do not focus on how much people’s disposition is changed or how much people understand the truth. They do not concern themselves with the substance of people, much less try to know people’s normal and abnormal states. They do not counter people’s notions or reveal their notions, much less mend their deficiencies or corruptions. Most of the people who follow them serve by their natural gifts, and what they express is knowledge and vague religious truth, which are out of touch with reality and are completely unable to confer people with life. In fact, the substance of their work is nurturing talent, nurturing a person with nothing into a talented seminary graduate who later goes on to work and lead. With six thousand years of God’s work can you find out any laws of it? There are a lot of rules and restrictions in the work that man does, and the human brain is too dogmatic. So what man expresses is some knowledge and realization within all his experiences. Man is unable to express anything apart from this. Man’s experiences or knowledge do not arise from his innate gifts or his instinct; they arise because of God’s guidance and God’s direct shepherding. Man has only the organ to accept this shepherding and not the organ to directly express what divinity is. Man is unable to be the source, he can only be a vessel that accepts water from the source; this is the human instinct, the organ that one should have as a human being. If a person loses the organ to accept God’s word and loses the human instinct, that person also loses what is most precious, and loses the duty of created man. If a person has no knowledge or experience of God’s word or His work, that person loses his duty, the duty he should perform as a created being, and loses the dignity of a created being.
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
25. The inborn nature of man is unable directly to represent God. Man has to cast off his inborn nature through the perfection of God and then, only by caring for God’s will, fulfilling God’s will, and furthermore undergoing the work of the Holy Spirit, can his living out be approved by God. No one who lives in the flesh is able directly to represent God, unless he be a man used by the Holy Spirit. However, even for a person like this, his disposition and what he lives out cannot be said completely to represent God; one can only say that what he lives out is directed by the Holy Spirit. The disposition of such a man cannot represent God.
… Is the corrupt satanic disposition able to represent God? Whosoever declares that his disposition is representative of God, that person blasphemes God and insults the Holy Spirit! From the perspective of the way in which the Holy Spirit works, the work that God does on earth is solely to conquer. This is why much of man’s corrupt satanic disposition has not yet been cleansed, and why what man lives out is still the image of Satan. It is the goodness of man and represents the actions of man’s flesh, or, to put it more precisely, it represents Satan and absolutely cannot represent God. Even if a man already loves God to the extent that he is able to enjoy a life of heaven on earth, is able to make such statements as: “Oh God! I cannot love You enough,” and has reached the highest realm, you still cannot say that he lives out God or represents God, for the substance of man is unlike that of God. Man can never live out God, much less become God. What the Holy Spirit has directed man to live out is only in accordance with what God asks of man.
All the actions and deeds of Satan are manifested in man. Now all the actions and deeds of man are an expression of Satan and hence cannot represent God. Man is the embodiment of Satan, and the disposition of man is unable to represent the disposition of God. Some men are of good character; God may do some work through such men’s character, and the work they do is directed by the Holy Spirit. Yet their disposition is unable to represent God. The work God does upon them is just working with and expanding on what already exists within. Be it prophets or men used by God from ages past, no one can directly represent Him.
from “Corrupt Man Is Incapable of Representing God” in The Word Appears in the Flesh
26. After all, God’s work is different from man’s work, so how could God’s expressions and man’s expressions be the same? God has God’s particular disposition, while man has duties man ought to fulfill. God’s disposition is expressed in His work, while man’s duty is embodied in man’s experiences and expressed in man’s pursuits. Therefore, it is possible to know whether it is God’s or man’s expression through their work. It does not need to be explained by God Himself or need man to strive to bear witness, and moreover does not need God Himself to suppress any person. All of this is a natural revelation; it is not forced or something that man can interfere with. Man’s duty can be known through his experience and does not require him to do any extra experiential work. All of man’s essence can be revealed as he performs his duty, while God can express His inherent disposition as He performs His work. If it is man’s work then it cannot be covered up. If it is God’s work then God’s disposition is even more impossible to be covered up by anyone, and moreover cannot be controlled by man. A man cannot be said to be God, and moreover his work and words cannot be looked upon as holy or regarded as unchangeable. God can be said to be man because He clothed Himself in flesh, but His work cannot be considered to be man’s work or man’s duty. Moreover, God’s utterances and Paul’s letters cannot be equated, nor can God’s judgment and chastisement and man’s instructive words be spoken of as equals. There are, therefore, principles distinguishing God’s work from man’s work. They are differentiated according to their essence, not the scope of the work or the temporary efficiency of the work. Most people make mistakes of principle on this topic.
from “What Attitude Do You Hold Toward the Thirteen Epistles” in The Word Appears in the Flesh
27. Because humans are, after all, humans, and they can only look at everything from the perspective and from the height of a person. However, God incarnate is entirely different from a corrupt person. No matter how ordinary, how normal, how lowly God’s incarnate flesh is, or even how much people look down on Him, His thoughts and His attitude toward mankind are things that no man could possess, and no man could imitate. He will always observe mankind from the perspective of divinity, from the height of His position as the Creator. He will always see mankind through the essence and the mindset of God. He absolutely cannot see mankind from the height of an average person, and from the perspective of a corrupt person. When people look at mankind, they look with human vision, and they use things such as human knowledge and human rules and theories as a measure. This is within the scope of what people can see with their eyes; it’s within the scope that corrupt people can achieve. When God looks at mankind, He looks with divine vision, and He uses His essence and what He has and is as a measure. This scope includes things that people cannot see, and this is where God incarnate and corrupt humans are entirely different. This difference is determined by humans’ and God’s different essences, and it is these different essences that determine their identities and positions as well as the perspective and height from which they see things.
from “God’s Work, God’s Disposition, and God Himself III” in The Word Appears in the Flesh
28. There are several major religions in the world, and each has its own head, or leader, and the followers are spread across different countries and regions all over the world; every country, be it large or small, has different religions within it. However, regardless of how many religions there are across the world, all people within the universe ultimately exist under the guidance of one God, and their existence is not guided by religious heads or leaders. Which is to say that mankind is not guided by a particular religious head or leader; instead the whole of mankind is led by the Creator, who created the heavens and earth, and all things, and also created mankind—and this is a fact. Although the world has several major religions, regardless of how great they are, they all exist under the dominion of the Creator, and none of them can exceed the scope of this dominion. The development of mankind, social progress, the development of natural sciences—each is inseparable from the arrangements of the Creator, and this work is not something that can be done by a particular religious head. Religious heads are merely the leaders of a particular religion, and cannot represent God, or the One who created the heavens and earth and all things. Religious heads can lead all those within the entire religion, but cannot command all creatures beneath the heavens—this is a universally acknowledged fact. Religious heads are mere leaders, and cannot stand equal to God (the Creator). All things are in the hands of the Creator, and in the end they will all return to the hands of the Creator. Mankind was originally made by God, and regardless of the religion, every person will return under the dominion of God—this is inevitable. Only God is the Most High among all things, and the highest ruler among all creatures must also return under His dominion. No matter how high the status of man, he cannot take mankind to a suitable destination, and no one is able to class all things according to kind. Jehovah Himself created mankind and classed each according to kind, and when the end time arrives He will still do His own work Himself, classing all things according to kind—and this cannot be done by any apart from God. The three stages of work carried out from the beginning until today were all carried out by God Himself, and were carried out by the one God. The fact of the three stages of work is the fact of God’s leadership of all mankind, a fact that no one can deny. At the end of the three stages of work, all things will be classed according to kind and return under the dominion of God, for throughout the entire universe there only exists this one God, and there are no other religions. He who is incapable of creating the world will be incapable of bringing it to an end, whereas He who created the world will surely bring it to an end, and so if one is unable to bring the age to an end and is merely able to help man cultivate his mind, then he will surely not be God, and will surely not be the Lord of mankind. He will be incapable of doing such great work; there is only one who can carry out such work, and all that are unable to do this work are surely the enemies other than God. If they are cults, then they are incompatible with God, and if they are incompatible with God, then they are the enemies of God. All work is done by this one true God, and the entire universe is commanded by this one God.
from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh
29. Without the start of this new stage of work, who knows how far you evangelists, preachers, expositors and so-called great spiritual men would go! Without the start of this new stage of work, what you talk of is obsolete! It is either ascending to the throne, or preparing the stature of becoming a king; either denying the self or subduing one’s body; either being patient or learning lessons from all things; either humility or love. Is this not singing the same old tune? It’s just a case of calling the same thing by a different name! Either covering one’s head and breaking bread, or laying hands and praying, and healing the sick and casting out demons. Could there be any new work? Could there be any prospect of development? If you continue to lead in this way, you will blindly follow doctrine, or abide by convention. You believe your work to be so lofty, but do you not know that it was all passed and taught by those “old men” of ancient times? Is all that you say and do not the last words of those old men? Is it not the charge of these old men before they passed away? Do you think that your actions surpass those of the apostles and prophets of past generations, and even surpass all things?
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
30. If you have believed in God for many years, and yet have never obeyed Him or accepted all of His words, but instead asked God to submit to you and act in accord with your notions, then you are the most rebellious of persons, and you are an unbeliever. How is one such as this able to obey the work and the words of God that do not conform to the notions of man? The most rebellious person is one who intentionally defies and resists God. He is the enemy of God and the antichrist. Such a person constantly bears a hostile attitude toward the new work of God, has never shown the smallest intention of submitting, and has never gladly shown submission or humbled himself. He exalts himself before others and never shows submission to anyone. Before God, he considers himself the most proficient in preaching the word and the most skillful in working on others. He never discards the treasures already in his possession, but treats them as family heirlooms for worship, for preaching about to others, and uses them to lecture those fools who idolize him. There are indeed a certain number of people like this in the church. It can be said that they are “indomitable heroes,” generation after generation sojourning in the house of God. They take preaching the word (doctrine) to be their highest duty. Year after year and generation by generation, they go about vigorously enforcing their “sacred and inviolable” duty. None dare touch them and not a single person dares openly reproach them. They become “kings” in the house of God, running rampant as they tyrannize over others from age to age. This pack of demons seeks to join hands and demolish My work; how can I allow these living devils to exist before My eyes?
from “Those Who Obey God With a True Heart Shall Surely Be Gained by God” in The Word Appears in the Flesh
31. You serve God with your natural character, and according to your personal preferences; what’s more, you keep thinking that God delights in whatever you wish to do, and hates whatever you do not wish to do, and you are guided entirely by your own preferences in your work. Can this be called serving God? Ultimately, your life disposition will not be changed by one iota; rather, you will become even more stubborn because you have been serving God, and this will make your corrupt disposition deeply ingrained. This way, you will inwardly develop rules about service to God that are primarily based on your own character, and the experience derived from your serving according to your own disposition. This is lesson from human experience. It is man’s philosophy of life. People like this belong to the Pharisees and the religious officials. If they never wake up and repent, then they will ultimately turn into the false Christs who will appear in the last days, and will be deceivers of men. The false Christs and deceivers that were spoken of will arise from among this kind of person. If those who serve God follow their own character and act according to their own will, then they are in danger of being cast out at any time. Those who apply their many years of experience to serving God in order to win the hearts of others, to lecture them and lord it over them, and to stand on high—and who never repent, never confess their sins, never renounce the benefits of position—these people will fall down before God. They are people of the same type as Paul, presuming upon their seniority and flaunting their qualifications. God will not bring people like this to perfection. This kind of service interferes with the work of God.
from “Religious Service Must Be Purged” in The Word Appears in the Flesh
32. As far as all of you are concerned, if churches in an area are handed over to you and no one oversees you for six months, you start to go astray. If no one oversees you for a year, you lead them away and astray. Two years pass and still no one is overseeing you, and you bring those people before you. Why is this? Have you ever considered this question before? Tell Me, could you be like this? Your knowledge can only provide for people for a while. As time goes on, if you keep saying the same thing, some people will be able to tell; they’ll say you’re too superficial, too lacking in depth. You’ll have no option but to try and deceive people by speaking doctrines. If you always carry on like this, those below you will follow your methods, steps, and model for believing in God and experiencing, and they’ll put those words and doctrines into practice, and ultimately, as you talk in this way, they’ll use you as an exemplar. You speak doctrines when you lead people, and those below you will learn doctrines from you, and as things progress you will have taken the wrong way. Those below you follow your path, and they all learn from you and follow you, so you feel: “I am powerful now; so many people listen to me, and the world is at my beck and call.” This nature of betrayal within man unconsciously makes you turn God into a mere figurehead, and you yourself then form some denomination, some sect. How do denominations and sects arise? They arise in this way. Look at the leaders of every denomination and sect. They are all arrogant and self-right, and they interpret the Bible out of context and according to their own imagination. They all rely on gifts and erudition to do their work. If they were incapable of preaching anything, would those people follow them? They do, after all, possess some learning, and can speak a little of doctrine, or know how to win over others and how to use some artifices, through which they have brought people before themselves and have deceived them. Nominally, those people believe in God—but in reality they follow their leaders. If they encounter those who preach the true way, some of them would say, “We have to consult our leader about our belief in God.” They require someone’s consent to believe in God; is that not a problem? What have those leaders become, then? Have they not become Pharisees, false shepherds, antichrists, and stumbling blocks to people’s acceptance of the true way?
from “Only the Pursuit of the Truth Is the True Belief in God” in Records of Christ’s Talks
33. God and man cannot be spoken of as equals. His substance and His work are most unfathomable and incomprehensible to man. If God does not personally do His work and speak His words in the world of man, then man would never be able to understand the will of God, and so, even those who have devoted their entire life to God would be incapable of gaining His approval. Without God’s work, no matter how good man’s doing, it will count for nothing, for the thoughts of God shall always be higher than the thoughts of man, and the wisdom of God is unfathomable to man. And so I say that those who “clearly see” God and His work are ineffectual, they are all arrogant and ignorant. Man should not define the work of God; moreover, man cannot define the work of God. In the eyes of God, man is smaller than an ant, so how can man fathom God’s work? Those who are constantly saying, “God does not work in this or that way” or “God is like this or that”—are they not all arrogant? We should all know that people, who are of the flesh, have all been corrupted by Satan. It is their nature to oppose God, and they are not on a parity with God, much less can they offer counsel for the work of God. How God guides man is the work of God Himself. Man should submit, and should not hold such and such a view, for man is but dust. Since we try to seek God, we should not superimpose our conceptions on the work of God for God’s consideration, least of all should we employ our corrupt disposition to deliberately try to oppose the work of God. Would that not make us antichrists? How could such people say that they believe in God? Since we believe that there is a God, and since we wish to satisfy Him and to see Him, we should seek the way of truth, and should look for a way to be compatible with God. We should not stand in stiff-necked opposition to God; what good could come of such actions?
from Preface to The Word Appears in the Flesh
34. Those who read the Bible in grand churches recite the Bible every day, yet not one understands the purpose of God’s work. Not one is able to know God; moreover, not one is in accord with the heart of God. They are all worthless, vile men, each standing on high to teach God. Though they brandish the name of God, they willfully oppose Him. Though they label themselves believers of God, they are ones who eat the flesh and drink the blood of man. All such men are devils who devour the soul of man, demons who purposefully disturb those who try to step onto the right path, and stumbling blocks that impede the path of those who seek God. Though they are of “robust flesh,” how are their followers to know that they are antichrists who lead man in opposition to God? How are they to know that they are living devils who specially seek souls to devour?
from “All Who Do Not Know God Are Those Who Oppose God” in The Word Appears in the Flesh
35. They don’t want to let God’s disposition or let the real God Himself occupy their hearts. They only want to satisfy their own desires, imaginations, and ambitions. So, these people may believe in God, follow God, and can also give up their families and jobs for Him, but they don’t put an end to their evil ways. Some even steal or squander offerings, or curse God in private, while others might use their positions to repeatedly testify about themselves, aggrandize themselves, and compete with God for people and status. They use various methods and measures to make people worship them, constantly trying to win people over and control them. Some even intentionally mislead people into thinking that they are God so they can be treated like God. They would never tell people they have been corrupted, that they are also corrupt and arrogant, and not to worship them, and that no matter how well they do, it is all due to God’s exaltation and what they ought to be doing anyway. Why don’t they say these things? Because they are deeply afraid of losing their place in people’s hearts. This is why such people never exalt God and never bear witness to God, as they have never tried to understand God.
from “God’s Work, God’s Disposition, and God Himself I” in The Word Appears in the Flesh
36. This gang of scoundrels has come among men and caused utter unrest and turmoil. They have brought all men to the edge of a precipice, secretly planning to shove them down to be dashed to pieces and devour their corpses. …
… With an ugly soul, it still believes that it is incredibly beautiful. This gang of accomplices! They come down among the mortals to indulge in pleasures and stir up disorder. Their disturbance causes fickleness in the world[1] and brings panic in the heart of man, and they have distorted man so that man resembles beasts of unbearable ugliness, no longer possessing the slightest trace of the original holy man. They even wish to assume power as tyrants on earth. They impede the work of God so that it can barely move forward and close off man as if behind walls of copper and steel. Having committed so many sins and caused so much trouble, how could they expect anything other than to wait for chastisement? Demons and evil spirits have been running amok on earth and have closed off the will and painstaking effort of God, making them impenetrable. What a mortal sin! How could God not feel anxious? How could God not feel wrathful? They cause grievous hindrance and opposition to the work of God. Too rebellious! Even those demons big and small become haughty on the strength of the more powerful devil and begin to make waves. They deliberately resist the truth despite clear awareness of it. Sons of rebellion! It is as if, now that their king of hell has ascended to the kingly throne, they become smug and treat all others with contempt. How many seek the truth and follow righteousness? They are all beasts like pigs and dogs, leading a gang of stink flies in a dung heap to wag their heads and incite disorder.[2] They believe that their king of hell is the most superior of kings, without realizing that they are nothing more than flies on rot. Not only that, they make slanderous remarks against the existence of God by relying on their pigs and dogs of parents. The minuscule flies think their parents to be as large as a toothed whale.[3] Do they not realize that they are diminutive, yet their parents are unclean pigs and dogs a billion times larger than themselves? Unaware of their own lowliness, they run amok on the basis of the putrid odor of those pigs and dogs and have the delusional idea to procreate future generations. That is absolutely shameless! With green wings upon their backs (this refers to their claiming to believe in God), they begin to become conceited and boast everywhere of their own beauty and attractiveness, secretly casting away their impurities onto man. And they are even smug, as if a pair of rainbow-colored wings could conceal their own impurities, and thus they persecute the existence of the true God (this refers to the inside story of the religious world). Little does man know that, though the wings of the fly are beautiful and enchanting, it is after all no more than a minuscule fly that is full of filth and covered with germs. On the strength of their pigs and dogs of parents, they run amok across the land (this refers to the religious officials who persecute God on the basis of strong support from the country betraying the true God and the truth) with overwhelming ferocity. It is as if the ghosts of the Jewish Pharisees have returned along with God to the nation of the great red dragon, back to their old nest. They have again begun their work of persecution, continuing their work spanning several thousand years. This group of degenerates is sure to perish on earth in the end! It appears that, after several millennia, the unclean spirits have become even more crafty and sly. They constantly think of ways to secretly undermine the work of God. They are wily and cunning and wish to replay in their homeland the tragedy of several thousand years ago.
from “Work and Entry (7)” in The Word Appears in the Flesh
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